ACHILLES' BRUTISH HELLENISM: GREEK IDENTITY IN THE HEROIKOS

dc.citation.doi10.1086/689962
dc.citation.epage85
dc.citation.issn0009-837X
dc.citation.issue1
dc.citation.jtitleClassical Philology
dc.citation.spage63
dc.citation.volume112
dc.contributor.authorMcCloskey, Benjamin
dc.contributor.authoreidmccloskey
dc.contributor.kstateMcCloskey, Benjamin
dc.date.accessioned2017-11-30T21:48:49Z
dc.date.available2017-11-30T21:48:49Z
dc.date.published2017
dc.descriptionCitation: McCloskey, B. (2017). ACHILLES' BRUTISH HELLENISM: GREEK IDENTITY IN THE HEROIKOS. Classical Philology, 112(1), 63-85. Retrieved from <Go to ISI>://WOS:000392256700004
dc.description.abstractPhilostratus’ Herōikos depicts two anonymous interlocutors who meet and talk. One of the two, known as the Vinedresser, spends much of their conversation informing the other, the Phoenician, about the true history of the heroes, most of which he claims to have learned from Protesilaos. Central to his account are three stories of acts of violence the revenant Achilles commits against humans. This article argues that these acts of violence may be understood as coherent and compatible manifestations of Achilles’ cultural identity, which is both violent in its defense of Greece and hostile toward Rome.
dc.description.embargo2018-02
dc.identifier.urihttp://hdl.handle.net/2097/38386
dc.relation.urihttps://doi.org/10.1086/689962
dc.rights© 2017 by The University of Chicago. This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).
dc.rights.urihttp://www.journals.uchicago.edu/cont/jrnl_rights
dc.subjectClassics
dc.titleACHILLES' BRUTISH HELLENISM: GREEK IDENTITY IN THE HEROIKOS
dc.typeArticle

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